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6.Describing Indigenous people, communities, and lives shaped within cities; the term rejects the assumption that Indigenous identity belongs only to rural or historical settings.
8.A position from which a person understands events; multiple perspectives can reveal a shared pattern without producing one single account.
10.To bring people, objects, ideas, or memories together; gathering can create a shared space while leaving room for difference.
11.A network of family, relational, cultural, or chosen ties; kinship can carry obligations as well as care.
12.Family and cultural lines connecting a person to people who came before; ancestry may be known, interrupted, recovered, or contested.
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1.The forced or pressured loss of a home, relationship, community, or cultural place; displacement can shape both memory and present identity.
2.A dispersed population connected by ancestry, history, or culture across places; the term can describe movement without reducing people to displacement alone.
3.The preservation or continuation of a relationship, practice, or meaning across change; continuity may include adaptation rather than exact repetition.
4.The condition of being seen or recognised in a public story; visibility can challenge erasure but does not automatically create safety or belonging.
5.A structured practice that gathers people, memory, responsibility, and meaning; ceremony can be communal without making every participant identical.
7.An obligation to act with care toward people, histories, places, or futures affected by one’s choices.
9.The removal, silencing, or denial of a person, history, relationship, or presence from a record or public story.